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Law and Judiciary
SPEECH BY SHRI K.R. NARAYANAN, PRESIDENT OF INDIA, ON THE OCCASION OF THE GOLDEN JUBILEE CELEBRATIONS OF THE GUWAHATI HIGH COURT.

GUWAHATI, SUNDAY, NOVEMBER 8, 1998

Hon'ble Governor of Assam,

General S.K. Sinha;

Hon'ble Chief Justice of India,

Dr. Justice Anand;

Hon'ble Chief Ministers of Assam, Nagaland, Meghalaya, Manipur, Tripura, Mizoram and Arunachal Pradesh;

Hon'ble Chief Justice of the Guwahati High Court; Hon'ble Ministers; Hon'ble Judges; Hon'ble MPs and MLAs;

Distingushed Member of the Bar; and Friends,

It is with the greatest pleasure that I participate in the Golden Jubilee Celebrations of the Guwahati High Court. May I, at the outset, extend my warm felicitations to the Guwahati High Court and to the people of the seven States on this landmark occasion.

The occasion marks a crowning moment in the history of the Guwahati High Court. It is a landmark in the evolution of a judicial system for each of the seven States and for the North East as a whole and indeed for the whole of India. It marks half a century of the working of a carefully-wrought legal-constitutional system fashioned for this vast and complex country adjusted to address the special needs of the North East region of India. I should like to convey to the fellow-citizens of the Seven Sisters my sense of admiration for the achievements of their High Court and my felicitations to the Hon'ble Chief Justice, the Judges of the High Court and the Bar Council and to all those who sustain its functioning.

Our Constitution-makers were aware that the British Raj had been more than negligent of the real and long-term needs of the people of this region. The Simon Commission's views on these Areas are instructive to read as an indication of their objectives. The Commission said (Quote) "The stage of development reached by the inhabitants of these areas prevents the possibility of applying to them methods of representation adopted elsewhere...Their contentment does not depend so much on rapid political advance as on experienced and sympathetic handling and on protection from economic subjugation by their neighbours." (Unquote)

Thus were the seeds sown of division and suspicion between hillsmen and plainsmen, between one tribal community and another. As a former Chief Justice of this High Court, Justice M.C. Pathak has put it: (Quote) "For their imperial interest, the British stopped the natural flow of integration and synthesis by introducing inner lines and outer lines and various other restrictions in the Eastern region." (Unquote)

For the British, the North East of India was but a buffer, an area to be held as a barrier against the Great Unknown, with no more than minimal involvement in the lives of the people. The Raj's idea of India as 'a congeries of nations' with nothing intrinsically cohesive about it differed totally from the ethos of our freedom movement which celebrated India's pluralism. The sagacious members of renascent India's Constituent Assembly, wanted all the citizens of India to feel a sense of belonging and being involved with one another. The meticulously-prepared Constitution of India reflects this sense of unity in diversity.

The seven States of the North-East, have in spite of great odds, contributed richly to making of the "India of our dreams". Speaking in the Constituent Assembly about the tribal population of the North East, the principal architect of our Constitution, Dr. B.R. Ambedkar said that the tribal populations of the North-East, had their roots in their own civilisation and culture, but that, at the same time, we need to take cognizance of the fact that there was a process of participation taking place, a process which was ending segregation and bringing about integration.

Our first Prime Minister, Jawaharlal Nehru, that visionary of the national and emotional integration of India, with his insight into and empathy for the aspirations of the people of the North East, had laid down a policy approach, at once imaginative and pragmatic. In his introduction to Verrier Elwin's book, he wrote "People should develop along the lines of their own genius and we should avoid imposing", that tribal rights in land and forest should be respected; that they should be trained to attend to their own work of administration and development; and, most importantly, that the Centre should work through and not in rivalry, through their own social and cultural institutions. He ended by saying that "we should judge the results not by statistics or the amount of money spent, but by the quality of the human character that is evolved."

These clear and simple guidelines for the evolution of a policy for the tribal areas of the North East were in accordance with the provisions laid down in the Sixth Schedule of the Constitution. It embodied several safeguards in respect of tribal land, tribal laws and customs and autonomy in the management of their own affairs. The Schedule reflects federal and unitary perceptions in their most imaginative blend. The leaders and representatives of renascent India saw the truth of the old dictum that ultimately "legal development lies not in legislation nor in juristic science, nor in judicial decision, but in society itself."

The Sixth Schedule of our Constitution is quite a remarkable text, a document which seeks to respect custom without fossilising it and which seeks to conserve tradition without denying it the life-breath of progress. Dr. Ambedkar sought to combine a role for local structures with the framework of the Constitution of the new India. Appreciating the fact that judicial evolution required some arrangement for appeals, he moved that the judicial powers of the old regional and district structures of this region be brought under the appellate jurisdiction of the High Court of Assam. This was an imaginative step towards socio-political cohesion.

As you are all aware, the coming into operation of the North-Eastern Areas (Reorganization) Act, l971 extended the jurisdiction of the Guwahati High Court to the entire region. The significance of that step has been immense, bringing to different units with differing legal traditions, a common endeavour at justice and equity.

Since that time, this High Court has passed from one stage of evolution to another, coming to acquire jurisdiction over the entire group of hills, valleys and rivers that form a crucible of diverse ethnic and cultural strands.

I would like to take this opportunity to pay my tribute to the late Lokapriya Gopinath Bordoloi, the father of modern Assam, who had a great vision for Assam and the North East. A lawyer by training, he used his legal skills in the political struggle and, later, in the administrative responsibilities that he shouldered. Lokapriya Gopinath Bordoloi belonged to that generation of national leaders headed by Gandhiji himself who combined their legal training with public service beyond legal practice. I might recall here what Gandhiji wrote about the role of the lawyers of Assam on a visit to Tezpur during the freedom struggle. "I must not omit to mention the fact", he wrote "that out of nearly seventy-eight Assamese pleaders, fifteen have suspended legal practice, probably, the highest percentage throughout India."

The High Court has tried to match the cultural, ethnic and linguistic diversity of this region with laws that are in tune with the diverse traditions of the people of the region. But in this endeavour, the Guwahati High Court has been fortunate in the services of some leading personalities such as the late Janab Fakhruddin Ali Ahmed who served it as a leading member of the Bar and Advocate General, before moving to public life, eventually becoming the President of the Republic. The late Shri Bisnuram Medhi, who became Chief Minister of Assam and the late Shri Moinul Haq Choudhuri who served as Minister, also served the legal profession and the region with distinction. Four Judges of this High Court have been elevated as Judges of the Supreme Court - Justices P.K. Goswami, Justice Baharul Islam, Justice K.N. Saikia and Justice B.L. Hansaria. It is a matter of great satisfaction to us that Justice Saikia is happily with us, to partake of the joy of this occasion.

The Guwahati High Court, which is the highest seat of justice in the North Eastern region, has the challenging task of administering justice and upholding the rule of law in a region which has such a diversified landscape of customary laws and practices. It has not only performed its role in the fifty years of its existence but has also set high standards of judicial decision-making in those very areas of law where regional emotions and tribal sentiments are involved. The administration of law as the maintenance of order and the general operations of Government in such a sensitive region, have to be characterized by sympathy and understanding. The system has to ensure the preservation of the fine traditional institutions, customs and values of the people, and at the same time bring changes in the ways of their living as well in the standards of their living. This changing and modifying have to be accomplished not harshly, suddenly, but slowly, gently and with sympathy.

In India the judicial system and the Courts of Law have not functioned merely dispensing justice in the traditional liberal way, though they have faithfully maintained the liberal values of our legal system. The Judiciary has unavoidably been one of the agencies of change in our changing, developing society. It has squarely addressed the problems of development, welfare and human rights pertinent to our society. Not long ago in one of its judgements the Supreme Court had declared that social justice is a fundamental right. So has several judgements of the Supreme Court dealt with questions of environment, human rights, etc. The North East is one of the regions of our vast developing country where developmental and social welfare questions are of paramount importance. I am happy that the Guwahati High Court has been fulfilling this new role of the judiciary in this vital region of India.

Friends, in one matter, I know, there is no difference of opinion whether in the seats of justice or elsewhere. And that is on the nature of India's human heritage. Only yesterday I was in Santiniketan, where the presence of Rabindranath Tagore is still palpable. In his famous poem Bharat-Tirtha, he has referred to the many streams of humanity that comprise the "one ocean that is India". Let us, on this day, offer our respect to each and every stream that flows into that ocean, the maha-maanaver-saagar, which the Gurudev wrote of.

I thank the Hon'ble Chief Justice of the Guwahati High Court for giving me the opportunity to join in this important and most pleasant function. May I wish the High Court continuing success in the future.

Thank you

Jai Hind
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